Category: Packer

Mumbling On

Those who still believe in the wrath of God (not all do) say little about it; perhaps they do not think much about it. To an age which has unashamedly sold itself to the gods of greed, pride, sex and self-will, the church mumbles on about God’s kindness but says virtually nothing about his judgment. How often during the past year did you hear, or, if you are a minister, did you preach, a sermon on the wrath of God? How long is it, I wonder, since a Christian spoke straight on this subject on radio or television, or in one of those half-column sermonettes that appear in some national dailies and magazines? (And if one did so, how long would it be before he would be asked to speak or write again?) The fact is that the subject of divine wrath has become taboo in modern society, and Christians by and large have accepted the taboo and conditioned themselves never to raise the matter.

—J.I. Packer
Knowing God

Via: Tony Reinke

J.I. Packer: The Five Points of Arminianism

(1) Man is never so completely corrupted by sin that he cannot savingly believe the gospel when it is put before him, nor (2) is he ever so completely controlled by God that he cannot reject it. (3) God’s election of those who shall be saved is prompted by his foreseeing that they will of their own accord believe. (4) Christ’s death did not ensure the salvation of anyone, for it did not secure the gift of faith to anyone (there is no such gift): what it did was rather to create a possibility of salvation for everyone if they believe. (5) It rests with believers to keep themselves in a state of grace by keeping up their faith; those who fail here fall away and are lost. Thus, Arminianism made man’s salvation depend ultimately on man himself, saving faith being viewed throughout as man’s own work and, because his own, not God’s in him.

—J.I. Packer
A Quest For Godliness: The Puritan Vision of the Christian Life

J.I. Packer: The Five Points of Calvinism

(1) Fallen man in his natural state lacks all power to believe the gospel, just as he lacks all power to believe the law, despite all external inducements that may be extended to him. (2) God’s election is a free, sovereign, unconditional choice of sinners, as sinners, to be redeemed by Christ, given faith, and brought to glory. (3) The redeeming work of Christ had as its end and goal the salvation of the elect. (4) The work of the Holy Spirit in bringing men to faith never fails to achieve its object. (5) Believers are kept in faith and grace by the unconquerable power of God till they come to glory. These five points are conveniently denoted by the mnemonic TULIP: Total depravity, Unconditional election, Limited atonement, Irresistible grace, Preservation of the saints.

—J.I. Packer
A Quest For Godliness: The Puritan Vision of the Christian Life

Salvation: The Work of the Trinity

God is triune; there are within the Godhead three persons, the Father, the Son and the Holy Spirit; and the work of salvation is one in which all three act together, the Father purposing redemption, the Son securing it and the Spirit applying it.

—J.I. Packer
Knowing God